Few peoples have ever been as well informed on the topic of military discipline as the Spartans, and their incredible success in fighting much larger rivals, such as Athens, to a stalemate, speaks to their morale.
How did they do it? According to Bertrand Russell (2004, pp 106-107), the key to their military organization was a mentor relationship between skilled warriors and their apprentices:
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The Spartans were not alone in their institutionalization of homosexuality in the military. TheHomosexual love, male if not female, was a recognized custom in Sparta and had an acknowledged part in the education of adolescent boys. A boy's lover suffered credit, or discredit, by the boy's actions. Plutarch states that once when a boy cried out because he was hurt in fighting, his lover was fined for the boy's cowardice.
same phenomenon occurred among the Japanese samurai. According to R. C. Kirkpatrick (2000, p. 394): "Same sex sexual partners of the Japanese samurai gained both martial training and land."
Kirkpatrick (p. 394) also points to the central role of homosexual ties in the military discipline of the Sambia tribe from Melanesia:
Among the Sambia, homosexual behavior occurs among initiates in a regional cohort of loosely-joined militias. The Sambia are headhunters, often at war with neighboring groups; Herdt argues that their homosexual behavior solidifies bonds that are vital for mutual defense.
This general principle was articulated by Plato in The Symposium:
And if there were only some way of contriving that a state or an army should be made up of lovers and their loves, they would be the very best governors of their own city . . . and when fighting at one another's side, although merely a handful, they would overcome all men.
Such assertions are strikingly out of tune with our own society and times where homosexuality is feared by the military as a threat to discipline and homophobic attitudes have ruined thousands of careers.
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